We are hastening to reward them for good deeds? No. They do not comprehend.

Are quickly giving them goodness? In fact, they do not know.

We vie in good works for them? Nay, but they are not aware.

We [but want to] make them vie with one another in doing [what they consider] good works? Nay, but they do not perceive [their error]!

We are hastening them on to good things? Aye! they perceive not.

We hasten unto them with good things (in this worldly life so that they will have no share of good things in the Hereafter)? Nay, but they perceive not.

We race to give them the good things? In fact, they have no idea.

We race to give them the good things? In fact, they have no idea.

Do We race to give them the good things? In fact, they have no idea.

Do We race to give them the good things? In fact, they have no idea.

that We hasten to ˹honour˺ them ˹with˺ all kinds of good? No! They are not aware.

We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter.

We hasten unto them with good things. Nay, but they perceive not.

We hasten unto them with good things? Nay, but they perceive not.

We are eager to bring them good? No, they are not aware!

We hasten in good works for them? No, they are not aware.

Is [because] We hasten for them good things? Rather, they do not perceive.

We provide them with the means of competing with each other in virtuous deeds, but they do not realize this.

We are hastening to them of good things? Nay, they do not perceive.

NusariAAu lahum fee alkhayrati bal la yashAAuroona

nusāriʿu lahum fī l-khayrāti bal lā yashʿurūna

have no other purpose except to help them in acquiring material benefits? No indeed. But they do not understand.

We would hasten them on in every good? Nay, they do not understand.