In whose wealth the suppliant and the deprived had a share.

And the beggar and the destitute had a share in their wealth.

and the beggar and the outcast had a share in their wealth.

and [would assign] in all that they possessed a due share unto such as might ask [for help] and such as might suffer privation.

And in their substance was the right of the beggar and non- beggar.

And in their properties there was the right of the beggar, and the Mahrum (the poor who does not ask the others).

And in their wealth, there was a share for the beggar and the deprived.

And in their wealth, there was a share for the beggar and the deprived.

And in their wealth, there was a rightful share for the beggar and the deprived.

And in their wealth, there was a rightful share for the beggar and the deprived.

And in their wealth there was a rightful share ˹fulfilled˺ for the beggar and the poor.

and in their wealth there was a rightful share for him who would ask and for the destitute.

And in their wealth there was the right of the Sa'il and the Mahrum.

And in their wealth the beggar and the outcast had due share.

and there was a share in their wealth for the beggar and the deprived.

and in their wealth was a share for whosoever asked and for whosoever was prevented.

And from their properties was [given] the right of the [needy] petitioner and the deprived.

They assigned a share of their property for the needy and the destitute.

And in their property was a portion due to him who begs and to him who is denied (good).

Wafee amwalihim haqqun lilssaili waalmahroomi

wafī amwālihim ḥaqqun lilssāili wal-maḥrūmi

and sharing their possessions with the beggars and the deprived.

And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).